Outdoor Products; Catalog; Abercrombie & Fitch
Abercrombie & Fitch catalog, front cover, 1930s
Abercrombie & Fitch
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1930s)
Utah State University Libraries
Digital Initiatives Unit, Merrill-Cazier Library
In copyright, https://rightsstatements.org/page/InC/1.0/?language=en
Outdoor Product; Catalog; 1930s
Outdoor Product; Catalog; Abercrombie & Fitch
Abercrombie & Fitch catalog, front cover, 1936
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1936)
Abercrombie & Fitch catalog, front cover, 1938
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1938)
Abercrombie & Fitch catalog, front cover, 1940
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1940)
Outdoor Product; Catalog; 1949
Abercrombie & Fitch catalog, front cover, 1949
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1949)
Outdoor Product; Catalog; 1950
Abercrombie & Fitch catalog, front cover, 1950
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1950)
Outdoor Product; Catalog; 1952
Abercrombie & Fitch catalog, front cover, 1952
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1952)
Abercrombie & Fitch catalog, front cover, 1956
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1956)
Abercrombie & Fitch catalog, front cover, 1958
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1958)
Outdoor Product; Catalog; 1959
Abercrombie & Fitch catalog, front cover, 1959
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1959)
Outdoor Product; Catalog; 1960
Abercrombie & Fitch catalog, front cover, 1960
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1960)
Abercrombie & Fitch, 1961
In copyright https://rightsstatements.org/page/InC/1.0/?language=en
Abercrombie & Fitch catalog, front cover, 1961
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1961)
Outdoor Product, Catalog, 1961
Outdoor Products
Catalog
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1964)
Abercrombie & Fitch catalog, front cover, 1965
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1965)
Abercrombie & Fitch catalog, front cover, 1966
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1966)
Abercrombie & Fitch catalog, front cover, 1967
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1967)
Abercrombie & Fitch catalog, front cover, 1969
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1969)
Abercrombie & Fitch catalog, front cover, 1970
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1970)
Abercrombie & Fitch catalog, front cover, 1971
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1971)
Abercrombie & Fitch catalog, front over, 1973
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1973)
Abercrombie & Fitch catalog, front cover, 1974
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1974)
Abercrombie & Fitch catalog, front cover, 1975
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1975)
Outdoor recreation
Abercrombie & Fitch catalog, The Blazed Trail, front cover, 1975
In copright https://rightsstatements.org/page/InC/1.0/?language=en
Abercrombie & Fitch catalog, front cover, 1985
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, 1985)
Outdoor Product; Catalog
Abercrombie & Fitch catalog, front cover, undated
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-23, XXXX)
Abercrombie's Camp/David T. Abercrombie Co., 1900
Outdoor Product; Catalog; Abercrombie's Camp/David T. Abercrombie Co.
Abercrombie's Camp/David T. Abercrombie Co. catalog, front cover, 1900
Abercrombie's Camp/David T. Abercrombie Co.
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1900)
Abercrombie's Camp/David T. Abercrombie Co., 1928
Outdoor Product; Catalog; 1928
Abercrombie's Camp/David T. Abercrombie Co. catalog, front cover, 1928
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1928)
Abercrombie's Camp/David T. Abercrombie Co., 1934
Abercrombie's Camp/David T. Abercrombie Co. catalog, front cover, 1934
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1934)
Abercrombie's Camp/David T. Abercrombie Co., 1938
Abercrombie's Camp/David T. Abercrombie Co. catalog, front cover, 1938
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1938)
Abercrombie's Camp/David T. Abercrombie Co., 1941
Abercrombie's Camp/David T. Abercrombie Co. catalog, front cover, 1941
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1941)
Abercrombie's Camp/David T. Abercrombie Co., 1952
Abercrombie's Camp/David T. Abercrombie Co. catalog, front cover, 1952
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1952)
Abercrombie’s Camp/David T. Abercrombie Company, 1914
Outdoor Product; Catalog; 1914
Abercrombie’s Camp/David T. Abercrombie Company catalog, front cover, 1914
Abercrombie’s Camp/David T. Abercrombie Company
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1914)
Abercrombie’s Camp/David T. Abercrombie Company, 1915
Outdoor Product; Catalog; Abercrombie’s Camp/David T. Abercrombie Company
Abercrombie’s Camp/David T. Abercrombie Company catalog, front cover, 1915
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1915)
Abercrombie’s Camp/David T. Abercrombie Company, 1930
Abercrombie’s Camp/David T. Abercrombie Company catalog, front cover, 1930
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1930)
Abercrombie’s Camp/David T. Abercrombie Company, 1931
Outdoor Product; Catalog, 1931
Abercrombie’s Camp/David T. Abercrombie Company catalog, front cover, 1931
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1931)
Abercrombie’s Camp/David T. Abercrombie Company, 1933
Outdoor Products; Catalog; Abercrombie’s Camp/David T. Abercrombie Company
Abercrombie’s Camp/David T. Abercrombie Company catalog, front cover, 1933
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, 1933)
Abercrombie’s Camp/David T. Abercrombie Company, undated
Abercrombie’s Camp/David T. Abercrombie Company catalog, front cover, undated
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, A-25, XXXX)
maps Europe
Abraham Ortelius
wikimedia
abstract; drawing; beat; movement;
An abstract drawing published in a Beat magazine. The drawing includes many distinct objects and seemingly random shapes.
Di Prima, Diane
Utah State University, Merrill-Cazier Special, Beat Collection, Art Book Room, PS 1 .F6632 NO. 1-37, 1961-1969
Digital Initiatives Unit, digitization
Abstract; Beat; Beat Mag; Kulchur; Basil King
Abstract painting by Basil King appearing in the spring 1960 issue of Kulchur magazine
Basil King
Utah State University, Merrill-Cazier library, Beat Collection, Art Book Room, PS 1 .K853 NO. 1, SPRING, 1960.
Kulchur Magazine
London, Jack, 1876-1916; Authors, American--20th century; Boxers (Sports)--Fiction; London, Charmian; Authors' presentation inscriptions;
Book cover, inscription, and title pages of Abysmal Brute by Jack London. Published by The Century Company in New York in May 1913, this book is a first edition copy composed of 169 pages and 1 plate and is 18 cm. tall. It is inscribed to Charmian London and signed by Jack London.
London, Jack, 1876-1916;
The original of this item is located at Utah State University, Merrill-Cazier Library, Special Collections and Archives, COLL V Gr. 2, No. 36.
Century Company;
Digitized by : Utah State University, Merrill-Cazier Library
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections Books Curator, phone (435) 797-2661.
image/jpeg;
eng;
Text; Image;StillImage;
http://digital.lib.usu.edu/cdm/ref/collection/jacklondon/id/698
Glen Ellen (Calif.); Sonoma County (Calif.); California; United States;
Accounts of St. Anne's stories from student fieldwork collection assignments
Legends;
legend-tripping;
Undergraduate assignments from introductory folklore classes where students are assigned the task of collecting stories about St. Anne's Retreat.
Legend "St. Anni s Retreat" Natalie Hamson Logan, Utah April, 1984 Natalie is twenty-one years old. She has lived in the Cache Valley all her life. She is a member of The Church of Jesus Christ of Latter-day Saints. She was Natalie Boehme before marrying Dale Hamson in 1979. She's been married four years and has a daughter that is two years old. Dale and Natalie were at our home watching television when Natalie first told my husband and me this story. Natalie said that she had been a sophombre at Sky View High School when she first heard it. After I heard the story I was really interested in the retreat, but not totally convinced the story was true. Since that time I have heard many other Cache Valley residents say that St. Anne's was haunted. Most of the people that could tell me anything about St. Anne's had lived in the Cache Valley many years or all their lives. St. Anne's is a Catholic Retreat that is located up Logan Canyon. The story that Natalie told me was that a male friend of hers and a bunch of other guys went up to St. Anne's one night to see if it really was haunted. They took with them loaded shotguns, rifles, and pistols. They were exploring around the place and saw some dogs. The dogs were Doberman Pinchers and when they saw the group of men,they be­, an barking at them. ~he dogs started chasing the men ready to attact~ The men started firing at the dogs with their guns, but the dogs wouldn't drop. The dogs· chased the men back to their truck. The men jumped in and left St. Anne's Retreat. Natalie told me that she knew other people who refuse to go to Sto Anne's because of the stories they have heard about it. Shei;aY's ·there"are other's'tories of visitors seeing St. Anne walking along a cliff with a lantern for a light, then just vanishing. Natalie also told me that she would like to visit St. Anne's some time, but not at night. She said that last summer there was some kind of a Catholic childrens overnight meeting at the retreat, and that you wouldn't catch her up there overnight because she believes the stories she has heard. Marion Dart Logan, Utah Pasco, WA Utah &tate University Intro. to Folklore Spring, 1984 Urban Legend "Disappearing Babies" Informant Datal Betty Warner Logan, Utah January 21, 1987 Betty Warner was born c;n January 31 1963, in Logan Utah. She grew up in a near by town called Smithfield. She now resides in 10gan and is attending USU. She is an active member of the LDS church and is working as a Nurses Aid at Sunshine Terrace Rest Home. Contextual Datal This story was heard during a childcare class at Sky View High School. We were all working on quiet books and to pass the time we were telling stories of things that had happened to us or our friends. **************************** I once heard of some kids from HIyum that went up to the old Catholic Nunnery in Logan Canyon. There was three boys and three girls. It was really late at night when they went, the guys had wanted to really scare their girlfriends. They got out. of their car, walked down the path towards the Nunnery. Along the way was a couple of ponds, When they walked past the ponds little hands reached up.·and grabbed all of them around the ankles. They were all so scared that they took off running back to the' car. Some of the guys started asking around as to why this happened. An old Pr ist that lives here in the valley told them that when there were people from the church living there, some of the Nuns became pregnant. by the Priests. The Nuns would carry the baby to full termJand then to save the Church from embarrassment, they would drown their babies in the ponds. When strangers enter \ the property and walk by the ponds the babi~s spirits will grab at them, they try and pull themsel~ out of the water to keep from drowning. L ~ , I. I ~. I. I 7 Betty Warner Logan, Utah ~rgt~~sa~tt~4i987 ( , ( Urban Legend "The Old Nun" Informant Datal $IVI'/ Betty Wa..-rner Logan, Utah January21, 1987 Betty Warner was born on January 31,1963, in Logan Utah. She grew up in Smithfield, Utah. She now resides in Logan and is attending USU. She is an active member of the LDS church and is working at The Sunshine Terrac, Rest Home. Contestual Datal This story was heard while my child care class in high school was working on their quiet books. For entertainment we would pass time by telling stories. ************************ I once heard of some girls that went to girls scout camp up Logan cany:on, a few years ago. There was about 12 girls plus a few leaders. The girls were between the ages of tweleve and fifteen. They were 6i tUng around the campfire telling ecarey stories, one of which was the "Old Nun" story. This story is about an old nun that died very angry that she had lost her youth and beauty. She had resided at the nunnery, also in Logan canyon. Before she died, the nun would walk past the girls scout camp and long for the days of her youth. She became so obsessed by this idea that she decided . by drinking the youths blood she would again be young. Well, the kids of the camp tried to laugh off their fear not wanting to admit to apy.one that they really were scared. The group broke up after the story telling finished and went their seperate ways. The leaders of the camp became increasingly concerned as the girls began to disappear one by one. They called and hunted for the missing girls not getting any response at all. A couple of girls from the camp had gone on a walk together. Suddenly they came running back into the camp screaming and shaking terribly. ( . ( page 2 The Old Nun The girls reported seeing an old lady dressed as a nun, with an ax and blood dripping from her face walking near the camp. The next day when the sun came up six of the tweleve girls were found murdered around camp • Betty Warner Logan, Utah Utah State University History 124 Winter Quarter 1987 L::<. I. /~. I. :lB. ( ( ( Urban Legend "St. Anne's Retreat" Informant Data: Unknown 1976 High School friends from Sky View High School, Smithfield, Utah. Contextual Information: Myself and some friends from Sky View High School were dragging Main Street in Logan. We decided to drive up Logan Canyon because someone had heard that there was a pla'ce up there that was haunted. All teenagers are interested in haunted houses or buildings. ******************************* While driving up the canyon, someone told the story about how a nun had become pregnant while staying at St. Anne's Retreat for nuns. When the other nuns found out about what had happened, they told the unfortunate young girl that she could no longer be a nun. The young girl was distraught. That night the girl took an ax and killed everyone. When she was done she drowned herself in the swimming pool. Her ghost is thought to still be wandering the area, haunting St. Anne's Retreat forever. Scott Lambert Logan, Utah Utah State University English 124 Winter Qtr. 1987 L <, I, I.? I. ~ 1 ( I Urban Legend "The Nunnery" Informant Data: Jalyn Rinderknecht Logan, Utah January 21, 1987 Jalyn Rinderknecht was born January 16,1968 in Logan, Utah. She is a member of the L.D.S Q1urch and is partly an active member. She attends Utah State University and is majoring in Pre-veterinary Science. Her hobbies include horseback riding, skiing, fishing, hunting, camping, animals and rodeo. Contextual Data: On our way up to the Nunnery in Logan Canyon everyone was telling stories about what had happened when they went up last. This story was one told. One night a couple of my friends and I came up here to check the Nunnery out. We psyched ourselves out so bad that we were a little scared when we got there. Walking toward the Nunnery we heard dogs barking from the distance and a scream. It had been said that this nun used to kill the first son of the family and little babies. We heard another scream and decided we'd better get out of there, so we ran back to our car but when we tried to start it we couldn't get it to turn over. Feeling really scared, we took off down the canyon and came back the next day to get the car. When we got there it started like a charm. Jalyn Rinderknecht Logan, Utah Utah Sta~e University Winter Quarter 1986-87 ( ( ( Folk Story Nunery up Logan Canyon Informant Data: Martin Mendenhall Logan, Utah April 22, 1984 I don't know where Martin was born, but he has lived a good part of his life in Cache Valley. He is going to school at Utah State University majoring in Food Science, he is presently a Junior. He comes from a religious background and is a mormon. He married my best friend, and they have now been married for 1 year. Me and my boyfriend used to double date with them quite often . He is the second child of 4. His hobbies include, snow and water skiing, and all out­door activities and sports Contextual Data: This story was told to me on another double date with Martin . This was told on one particular night after visiting the nunery up Logan Canyon . It had been quite a frightful evening. Text: This story starts like this . . .• .... A long time ago, there was a building called3 a convent where nuns lived. For many years it was a very holy place, and only practices of good were taken place. The nun's were forbidden to see any men and were to stay virgins. Things began to get out of hand and the nun's began sleeping around, after which a few became pregnant. If they were ever found out it would become a disgrace to that individual. Therefore they began giving themselves abortions. In the convent there was a swimming pool that had been emptied of all its water . This is where they would bury the aborted babies. The problem finaly got out of hand and they closed it down. But, because of the evil that went on there it is now haunted with all kinds of spirits, and you can hear them to this day if you dare to visit. Michelle Sampson Nibley, UT 84321 Utah State University English 124 Spring Quarter 1984 April 22, 1984 L:< . / /,(,1,31 ( Diane Stenquist Logan , Utah Fe buary 1985 Legend The old Nunery Informant data: Diane Stenquist was born in Tremonton, Utah. She is of Swedish decent. She is now attending Utah State University where she is a senior in bussiness. She is a member of the Mormon church. Contextual data: Text: Diane and I were on our way skiing one day, up at Beaver Moutain and as we passed this area she told me this story. She says she heard this story alot while she was growing up, the big kids always told the little kids this story to scare them. There is an old nunery up Logan Oayon. Years and years ago the nuns were sent up here who got prenant by the priests so no one eles would find out about thier indiscreations. There was a main house were everone would meet and there were also four smaller house were they would sleep. And there was also a big swimming pool. And as soon as the babies are born the babies were to be drowned in the pool. Now this is an old and deserted, but if you go there at night you can still here the babies cry. ; Natalie Harman Utah Stste University Folklore Spring 1985 1-:<. If /:(, If 3:;" ( ( + Plouirunu) c.J-}Qh USu tbWoLL WlfItVu OUClfl.tv0 tf3~cJ> ( ( Ghost story St. Anne's Retreat Larry Cantwell Smithfield, Utah Approx. 1979 Larry Cantwell is the speech teacher at Sky View High Schoo1. He loves stories, and one of his hobbies is to go around the Valley to different groups and share his talent. He does a marvelous imitation of Mark Twain. He tells great ghost stories, and has many humorous readings. He is active in the L.D.S. Church, and communtiy affairs. One day in Speech, we turned the lights off and got out a candle and lit it, and told ghost stories. Mr. Cantwell told us this version of St. Anne's Retreat. St. Anne's Retreat was originally established up Logan Canyon for Cache Valley's Catholic nuns who needed to "get away" from things for awhile. One nun got herself in trouble and as time passed her problem became more noticeable. He superiors knew that something needed to be done-- she couldnlt walk the streets in her condition, so she was sent to St. Anne's for the duration-. 6f" · her:~ pr~gnam::::y. The Mother Superior at St. Anne's talked this nun into putting up the baby for adoption when it was born, because she thought this sort of thing was horrible. If the nun would agree to do as the Mother Superior said, the Mother Superior would help her. If not, then she could fend for herself. Well, as time went by and this nun spent her time reading, thinking, swimming in the pool, and walking around the retreat and in the nearby woods, she began to think of this child and knew she could never give it up. She decided to leave the order and raise her baby. When the baby was born she told her decision to the Mother Superior. The Mother Superior did not agree and felt that she had to end this situation. One day when this nun was sleeping, the Mother Superior took the baby and drowned him in the swimming pool. The nun took it very hard, but couldn't believe the Mother Superior would actually do this. She thought the Mother Superior had taken the baby and given him to a family, or was hiding him on the retreat somewhere. As she was recovering, she would take walks around the retreat to see if she could find her baby. As she walked by the pool one day, the Mother Superior pushed her in and she drowned. The Mother Superior thought she had rectified the problem, and now could live with herself after taking care of this nun. About three weeks later another nun was sent to St. Anne's to rest and re~ax for a couple weeks. One day as she was walking past the swimming pool she saw a nun floating face down in the pool. She screamed, and the Mother Superior came to see what the problem was. The Mother Superior tried to grab at the nun in the pool, but the nun disappeared. The second nun wanted to know what had happened, but the Mother Superior would not say anything. The second nun called the Father and told him to come up to St. Anne's because there was something wrong. the Father came and got to the bottom of what had happened and soon after, the Mother Superior was taken from St. Anne's. Shortly after this happened, the Catholic church sold St. Anne's Retreat. L ~ I I, I~, / I .3Lj ( ( St. Anne I s is still used as a get away place for various groups and there have been reports that the one nun is still looking for her baby. Some have seen her walking around the retreat, and some have seen her floating in the pool. While there are no reports of anyone talking to this nun, there are plenty of reports of people who have seen her, so as you go camping in this part of Logan Canyon, beware of the nun. Alenda Jolley Providence, Utah Utah State University English 124 Winter 1984 2 ( ( Ghost story St. Anne's Retreat Alenda Jolley Logan Canyon approx. 1976 Alenda was born in Logan in 1963. She lived ~n Logan for a couple years, then moved South of Logan to Providence where she has lived for fourteen years. She is active in the L.D.S. Church, and community affairs. She loves the outdoors and has spent many hours in io9an Canyon hunting, fishing, camping, and enjoying nature. When I was ~n mutual, my ward took all the youth leaderships up to St. Aime' s Retreat for a leadership meeting. We spent two days and one night at the retreat. Just before dark the leaders took us on a hike to a meadow overlooking St. Anne's. There was a cave on the cliff above us. In this setting one of the leaders told us this story. St. Anne's Retreat is the place where all the Catholic Nuns came for a little rest and relaxation. There was cabins, the beauty and recreation facilities of the canyon, and a swimming pool. All the Nuns loved this place. On the cliff to the East of St. Anne's is a cave where a hermit lived. This hermit hated people and he hated nuns worst of all. He devised d plan where if he killed off a few nuns at a time, no more WDuld come up to the retreat because they would be too scared. This hermit came down to St. Anne's on a particularly dark night and caught a nun unaware as she was going from the lodge to her cabin. He dragged her to the swimming pool and drowned her. This happened about three more times before higher officials got word of what was happening. A search was made for the hermit, but he COUldn't be found. The Catholic church got spooked and sold St. Anne's so there WOUldn't be anymore nuns in Logan Canyon. There were reports of two or three other people killed in the same manor while using St. Anne's. The hermit was never found, and it is said that he still haunts St. Anne's and neghboring campgrounds, so be careful when staying in this part of the canyon. Alenda Jolley Providence, Utah utah State University English 124 Winter 1984 L.:<. /, /d;J.1. ..:l,s- ( ( Horror Story Saint Ann's Retreat Informant Data: Mary Leisa Pp.ters en Hyrum, Utah February, 1979 Mary Leisa Petersen, 20, grew up in Hyrum, Utah, a small Mormon town. She is of Danish and Swedish decent. She is the first child of a Mor­mon family, and she is a active member of the Mormon Church. Presently, she is a Lambda Delta Sigma Chapter president. A junior at Utah State University majoring in Elementary Education. Background: Terry Hansen of Logan told Mary Leisa this story to entertain her (or to scare her, she didn't know which it was) in 1976 while on a ride through the Logan Canyon one night. After Mary Leisa told this story to me she said," It's a good scarey story but I sure don't believe it." I have tried to record it as closely to the way she told me as possible. Text: During the past summers Nuns lived in this old house in Logan Canyon. But before it was a Nunnery it was haunted. And before it was haunted a very wealthy man and his wife bought it and fixed it up and lived in it. The winters were really harsh so the man always took his wife in their horse and buggy to town to shop. Many years passed and her husband died. The towns people wanted her to move into town but she wouldn't. So at first the towns people took turns on a irregular schedule bringing her into shop. After awhile nobody s topp ed by to bring her into town and she was more or less for­gotten about. Then one day the towns people started wondering about her, so a couple of men went out to check on her. They found the doors open and the house dusty and filled ~vith cobwebs, but she was nowhere to be found. ' Outside · th~ house they found some tiriy footprints, but not her, so they boarded up the house. Years passed and the house also was forgotten. Then one day late in the fall, during the first snowfall, two hunters ran across it while looking for a place to camp the night. They unboarded the house and entered. Then one of the hunters went outside to get some fire wood while the other hunter stayed in and cleaned the fireplace out so they could build a fire. As the hunter outside was chopping wood he heard a very loud, horrid screem from the house. He quickly ran to the house and as he entered the only one there was his hunting part­ner die on the floor with a clever in his back. He ran out and as he did he heard someone in the bushes crying. He looked down ._and there jn the snow. he saw 'some tiny footprints. Without looking any further he ran frantically to the highway for help. Bonnie Vance Logan, Utah Mapleton, Utah Winter, 1979 ( ( Supernatural Legend "Saint Ann's Retreat" Informant Data: Maria Nielsen Hyrum, Utah July, 1984 Maria Nielsen, 21, lives in Hyrum, Utah. She was born February 21, 1963, in Logan, Utah. She is a Senior at Utah State Univeristy, majoring in Elementary Education. She is an active member of the Mormon church. She is married to Clayton Nielsen. Contextual Data: I can not member who told this story to me. The story was told to me just before I visited Saint Ann's Retreat. I remember it was a very dark night and I was with my boy friend and three other couples. I'm a scardy cat anyway and after I heard this story I was scared to death to go into Saint Anns. I don't really believe the story is true but it scared me just the same. I could imagine some crazy man jumping out of the bushes with a big knife and killing all of us. I decided if there was one place a mad man would hang out to kill somebody it would be at Saint Ann,s. One thing waB sure, I was not going to stay in the car by my self, so I went with the others to explore this place. Nothing happened to us, but I was sure glad when we finally pulled away from that place in our car. Saint Ann's is about fifteen minutes up Logan Canyon. * * * * * * * * A long time ago there used to be a nunnery at Saint Ann's. One of the nuns got pregnant by a young priest. She hid the fact that she was pregnamt for a long time. When she had the baby she was told she had to leave the nunnery. She was grieved at what had happened and went out and drowned her baby in the swimming pool, thp.n hung herself. Her spirit haunts the place in the form of a dog. Sometimes people can hear dogs howling at Saint Ann's. Nobody has ever seen the dogs. Maria Nielsen Hyrum. Utah Same Utah State Unlverity English 124 Summer 1984 L ;;, I If /:;, /. ~ 7 ( ! ( ( L;(, I, 1:(, /, 38 l)~ ! ( Supernatural Legend "The Nunnery" Informant Data: Jimmy west Nibley, Utah April, 1988 Jimmy west is a High school senior who enjoys anything that has a challenge to it. He hung around the guys the night they went to the nunnery, but no longer associates with them. He loves the outdoors and hates school. He works for the Bishop in the ward and comes from a gigantic family as he put it. Contextual Data: I told Jimmy I WaS doing this for my folklore class and I asked him if he could remember the story as if he were there that day. We were sitting outside on the front porch steps as he related the story. Text: Last summer we did travel up to the nunnery to find out if you looked in this mirror you would see the ghost, supposedly green. I didn't travel inside so I never found out anything, but the guys who did go in came running back to the car screaming, "Let's go!" "It's behind us!" The car wouldn't start at all, everyone was screaming and panicking, then all of a sudden it started. The whole thing was weird. As were driving away we felt a bump on the back of the car. The next morning I went over to see what it was and a big long black mark was on the car. Sherry Anderson Nibley, Utah 84321 USU Folklore Spring 1988 /?, /. /2 .. f. 31 ( Supernatural Legend "The Nunnery" Informant Data: Clint Yonk Nibley, Utah April, 1988 Clint Yonk was a classmate in High School. We both graduated in 1987 from Mountain Crest High. He workd for Bourns during the afternoons. He enjoys going to late night shows. He's from an active LOS family, and he loves the outdoors. Contextual Data: We were sitting in a movie theatre going to watch the Mid­night movie. I asked Clint to tell me the story about when he and a few others went up to the nunnery. I had heard the story before in a Sunday School Class after it happened. I was just interested in if it had changed any since then. Text: A couple of friends told me this story. They went up to the nunnery located in Logan Canyon during the summer last year. It's said that if you go into the surrounding area, a ghost will chase you out. A whole group went up to find out if this was true or not. Two of the guys were the only ones that had decided to go. They were running back to the car and the car wouldn't start up than all of a sudden it started. Everyone was screaming, "Let's go!" As they were driving away they felt a bump on the back of the car. The next morning there was a big long scratch that looked like something had been dragging on to the car. They swore to never do that again. Sherry Anderson Nibley, Utah 84321 USU Folklore Spring 1988 ~;2. //2. I. &/0 ( ( Local Legend "Killer Nuns" Informant Data: Sally Drollinger Richmond, Ut April 3, 1988 Sally Drollinger is twenty-four years old. She was born in California but moved to Richmond when she was small. There she attended grade school through high school. She is single and lives with three of the good friends she grew up with. Sally came from a family of eight children. When they were young, their father would tell them stories. From this experience, Sally learned to love listening to and telling stories. Contextual Information: Sally heard this story when she was in junior high. She and her friends were at a slumber party where ghost stories were being told. This was her favorite scary story about the nunnery in Logan canyon. Text: There was this nunnery up Logan canyon. Nuns use to go there for religious schooling. Then it was closed because of not enough money to keep it in shape. So, the nuns were divided up among other convents. There was this one convent that wasn't too far away. Somehow the nuns that went there were getting pregnant. These nuns were sent back to the L Logan nunnery to have their babies. After they had them, the nuns would throw them into the swimming pool to kill them. Now when you go up there at night you can hear the babies crying out. Valerie Drollinger Logan, Ut Spartanburg, SC Utah State History 124 Spring 1988 /,2, / 12, I fl ( ( Local Legend "Cry of Babies" Informant Data: George May Richmond, Ut April 5, 1988 George May is twenty-three years old. She was born and raised in Richmond, Ut. She received all of her schooling there. She is single and lives with Sally and two other girls she grew up with. She has two younger sisters, one of which still loves to sit around and tell ghost stories at night. Contextual Information: George is the girl at the slumber party Sally went to who told the story about the nunnery in Logan. She learned about the nunnery when she and some of her friends wanted to go camping over night in the canyon. Her father told this story to her. Text: Up Logan canyon there was this nunnery. Everyone knew it wasn't a normal nunnery because the nuns that went there were pregnant. Yet, when they left, the nuns didn't have a baby with them. There were all kinds of speculation about what happened to the babies. Most of the people figured that the nuns threw their babies over the cliffs because they could hear the cries of the babies as they were falling You can still hear them if you go up there at night. Valerie Drollinger Logan, Ut Spartanburg, SC Utah State Univ. History 124 Spring 1988 ~.L. /./,2. I, //L ( Local Legend "Dead Babies" Informant Data: Gordon May Richmond, Ut April 7, 1988 Gordon May is fifty years old. He was born in Smith­field and moved to Richmond after he was married. He has been married for twenty-five years and has three daughters. Gordon works at USU in the engineering dept. He enjoys his work and is a good mechanic. Contextual Information: Gordon May heard this story about the nunnery from a man he worked with. One day everyone was talking about things that Logan was kind od historical for and this came up. He told this story to his daughter to scare her from going camping instead of saying "NO" again. Text: There's this nunnery up Logan canyon. It was a kind of hideout for pregnant nuns. They would stay there until they had their babies. After these babies were born, the nuns would take them and kill them. They did this by throwing them over the cliffs or down in hidden tunnels. These babes still cry out at night and their spirits seek revenge on anyone that goes to the nunnery. Valerie Drollinger Logan, UT Spartanburg, SC Utah State Univ. History 124 Spring 1988 ~,2./,/,l.1. ~3 ( ( ( Legend Saint Ann"s Retreat InfDFrnant: Date of Bi r-th: Place Gf Bir-t.ti~ Ethni c Ances t t-:l i Education: Occupation: Hubbies: Church Membership: CiHlt-Cf. Activity: i1ark LeBar-on 08/05/68 Logarl; Utah Logan J' tJ"Lah 4/-12/-1987 European(German. Swedish. French, English) Public high school education Student (Utah State university) Music. Sports & Athletics Church of Jesus Christ of Latter-Day Saints Very Active *************************************************************** The following legend is one of those stories that one often hears, but can't remember from whom or where he heard it first. I do know that there are several versions of this story. below is the one I have hear tne most. The story concerns an old local nunnet-y Dr retreat for catholic nuns known as Saint complex is now used for youth summer camps Ann*s and ***************************************************************** to the stOFy I heard. a young nun named Hekida, who is residing in the retreat. becomes pregnant (nobody ever says by who). Hekida is hated by the other nuns because of the shame she has brought upon her office. When the child is born, Hekida throws the child off a cliff and kills herself in the same irIan}l!? t- ~ dirlnlft Hekida had tnese pet hounds and the nuns -= ___ t' know what to do with them so they chopped dff the LV::/" The story also says that there is a crude cross marking the child"s grave and that the spirits of Hekida and her haunt the grounds between midnight and one o' ciock a.m. dogs t1ar-k LeBat-on Hist -124 ,i/. /. /.t . / .v~ ( GENRE: LEGEND TITLE: ST. ANN'S RETREAT Jamie Smi th Kamas, Utah 84036 CONTEXT: Jamie Smith Logan, Utah 4-22-87 We were sitting around telling ghost stories. Jamie told us about something that happened to her friends up Logan canyon. It was at a place called St. Ann's Retreat. The following story is written in the manner in which it was told. STORY: The legend says that one of the nuns who lived there became pregnant. Well, the other nuns let her have the baby but made her drown it once it was born. As a result of the baby been drowned, the mother went batty and killed herself. After all of this stuff happened, they closed the nunnery but her ghost still remains. This happened to some friends of mine, James These guys went up up there to set up this deal. to take these girls and get them scared. So they all these rocks so when someone tripped the wire, and Roger. They were going went up and set all of these rocks would come flying down. They went into the convent and set things up in it. Later that night, they brought the girls up. Someone tripped on the wire but instead of little rocks falling, a big huge boulder came rolling down. Well, this really scared them so they decided to go check things in the convent. They went into the convent and the door slammed behind them and locked. They had to bust the boards off of a window to get out of there. After all of this happened, they just picked up and left. The next day, after everything had happened up a St. Ann's, they decided to go back in daylight. The rope that had been set up was cut and all the little rocks had been moved aside. They couldn't see how the boulder was moved: it hadn't been there the day before. All they know is that boulder rolled down at them. Well one night, they were going to take us up there. One of the guys swore he would never go up there again. He is all buff about it--a jock you know-- but it scared him shitless. MY NAME: Debbie Jenkins S.L.C. Utah 84121 Utah State University / ( ( History 124 Spring 1987 ( Legend Saint Anne's Retreat Informant Data: Kris Harris Logan Utah October 1981 Kris Harris,21, was born in Logan Utah, but moved to Newport Beach California when she was seventeen. Her religious background is Mormon, but she is not a practicing Mormon. Kris is single and attends Orange Coast College where she is studying commercial art. At the time she told me this legend, she was really into sppoky stories, and loved to tell them at parties and social gatherings. Kris has a talent for telling stories or jokes at the best possible times. Contextual Data: When Kris told me this legend, we were up the canyon drinking beers with about 5 other people. There were no boys with us because once a week it would be the "girls iiight out." As we were drinking, we started telling scary stories or scary experiences we had or had heard. When it was Kris's turn to tell a story, she asked if any of us had heard about Saint Anne. None 0tlhad heard the legend, so she said she would drive us to the place where the legend actually happened. We went to a Eatholic retreat about 3 miles up Logan canyon. There is a swimming pool in the back and ~ris made us sit on the diving board while she told her story. We were pretty scared by now, since it was dark out and the old buildings were really creepy. Kris told us that her Aunt's friend wen to the Retreat 1 year after Saint Anne, and Catholic priests had to there were evil spirits there. Kris's mom told her tnt;...--±-c~ wouldn't go up there to drink and mess around. After she told us the legend, we were so scared that we coul~~move off:.the diving board. Finally we ran back to the car and locked all the doors and drove back to Logan. I have never been up there again, and I doubt any of the others have either. Item: About 3 miles up Logan Canyon there is an old, abandoned Catholic Nunnery which locals call Saint Anne's Retreat. Saint Anne was a nun living at the LL /. I~,/- rtf J' ( Retreat for the summer, when she mysteriously became pregnant. She didn't tell anyone she was pregnant, but one of the sisters found out and asked Saint Anne how she became pregnant. Since Saint Anne was a virgin, the other sister assumed it was a child of the devil, and God was punishing Saint Anne by making her pregnant. The other sister sooned moved to another Retreat, leaving Saint Anne and her secret pregnancy unknown. One night in August, Saint Anne had her baby, She took it and wrapped it in sheets and threw it into the swimming pool. When the other sisters found the baby, it was dead and Saint Anne was gone. Now, if you go to the ~etreat in August, you can hear a baby crying. If you call for Saint Anne(usually three times) she will come down from the mountains looking for her child. Sometimes you can see her looking around the swimming pool, a ghostly shape wearing a habit, calling for her poor little child. Meridith Sorensen Logan, Ut 84321 Logan, Ut 84321 Utah State University History 124 Spring 1987 l 1 ( ( S hpho\V"I-I Wh:,e LO~4 n LA To, A.. "5ephl""b-€, IllS/.[ '::01 k 15el,~f St. .t\nVl'S e~tt(Ck r-nRafY"\Q"" + '!JC\.+q: Sf-E'rhG\ni~ LU"''+e f~ CA 5'-e\l\ ICn 0.+ U+"A. S~uft' U\t\IUerSl+1 , ~ 15 (jrclmQ./~ f,..~ 'lJ4.S't'c/-ehtt ec./, fOrhi'c., Me' ~Y\~esi-ofs \;V{>(~ ~o\'V\.~ ~ '\-\.c ~;rs+ 5\i+tl-e r s I;" CG\C.ht' OG\lle{, S~ e~O~$ ","o{'se­bCACt fldl~11 $1V\.11~1J b<Asebull) O\.~ "Stlch-ey(~. CO~ te~+lAc.1 1)c.l-c~: S4 +c)ld -t~lS -tv so\'V\@ ~ M~ f'(!"1?~~S c..""c1 r oV\-e .·;\11 h4 wkev. Wi· v...)'€re f.e(l,,,,-\ :)o,"'\ie S(Ci.r~ 6}orl~~. ~~f.' 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V\5 W..Q r-t" ""'1.s r--t"flOVU:; I, yY\~rd-e r l?c\- Ih~"e 1J;)~5 a.."'- Cll.\-+oM-obi1> Qtt\.eJ-e\l\:-t l':"" ~ C(A\I\~l)", I-~ V\\·"hi t~ bhb~ WtW 'b('C)",,~h+ fv H. c~V\(C h cj- I~ 't(,\~d ~"",~I l~ Mot~ WC\..S kdleJ -b""f }-l-o \oC4bJ-\~4 w~s ,-,>,t-h t\er N<-l.l h.()-t ~ O"\.V~' Tht' \0-1( I \-ef f~ 4 h.~ i-1v \"t\.O ~ ~ h()~-t ,L"l. ~/.2, 1 /77 ! ( ( ( , ..,. I b"'C\A~ht H.~ b~b~ ~ H~ c~l.tfch Ct",J -then 5t-u"d-ed Q f~""ct t~ C '-t\A.£C l.. .fu $-Q'e n~\0 ~~ C'~dd vl~S t\orv.~. vJ~ H'\;1 Y\u\l\S +Ltr,,~d ~~ 'b"b~ (f\J-fr ttJ ~1A-t~OI'I-h·~.s f1- V"\.o~ ~o-t ~, 91"$C vps~-t QY\cl '(V\\Arc/'.Q('e J l-Lo V\\AII\.S, J-.01C, ~ U+Q '" /AfQA S14fe tJJ;7IU.QrSl~" k"91;s J.... /2.J.i tJ"11-@r, 1?8-6 t6NT. L,2, /, /1., I- '11 ( ( Supernatural Local Legend "Wi tch Heckata" -\ I nforment Date: Myself Logan, Utah Winter 1990 I have llved in Logan, Utah most of my 11fe. I attended Logan High School. I am a freshman at USU. Contextual Information: I heard this Legend in a class while attending High school. I was in a psychology class; we were studying a unit on parapsychology. Students were telling stories that they had heard from friends, relatives, and from scouting camps that deal with the supernatural. Text: Near Saint Anne's retreat up in Logan Canyon there is a small canyon. It is sai d if you go to thi s canyon around mi dni ght, wi th the moon full in the night sky, and you call the name Heckata three times she will appear. She is to come in a hooded black robe that whips in the wind. She comes toward you 1 aug hi ng. She floats above the ground. I n her hands she hold the hounds of hell. They are two large black dogs with eyes that glow red w1th the flames of hell. She is angry at those who enter her canyon ( ( I \ and di sturb her rest. She chases those who enter her canyon away. Nathan N1 ederhauser Logan, Utah USU Engli sh/Hi story 124 Winter 1990 lONf ,e.£./.12./. tV<f' ( Legend Statue at St. Anne's Retreat Informant Data: Nancy Lloyd Young Ward, Ut. Nov. 2 , 1988 Nancy Lloyd was born in Logan, Utah and has lived here all her life except two years in Idaho and 18 mont~in Ecuador, + a year in Provo at school. She is a senior at U. S. U. majoring in English. Context Data: This story was usually told to her in situations like slumber parties, walking home from late mutual activities and at girls camp . Item: At St. Anne's Retreat for nuns, in Logan Canyon, there is a very strange statue. If touched at the right moment, 12:00 midnight, it will be warm, as if it were alive. Matthew Lloyd, 18 Young Ward, Ut. 84339 Utah State University English 124 Fall 1988 ( Local Legend "Heckada" Informant Data: Rex Womack Nibley, Utah July 1980 Rex Womack is three years older than myself He lived in my LDS ward while I was growing up. He was really a cool dude. He would hang out with us younger boys and bring us up to date on what's hot and what's not. He was somebody that we all looked up to. He always had something to say. Contextual Data: ( We were at a camp out for our scout group and Rex was one of the junior leaders. We were up Logan Canyon camping at the Girl Scout Camp up Right Hand Fork. We were in the little cabin in our sleeping bags, just talking. Everyone was trying to scare each other with stories. Rex succeeded. Text: About 40-50 years ago the winter came really early. So early that the deer hunt in October had 2- 3 feet of snow. Back during the 1930's, hunting deer was very popular because of the meat. People would kill a deer and store the meat for use in the winter months. This one man went out to get his winter meat for his family. He headed up towards Spring Hollow by Third Dam up Logan Canyon. He went up early in the morning as most hunters do. He was expected back around 3:00 or 4:00 at the latest. He was known to be a great hunter and always shot a deer early and was home by 3 :00 p.m. On this snowy hunting day he didn't make it home. His wife went up to look for him that night but no body was found. She went back into Logan to get help, but nobody would go out in the blizzard. She refused to leave her mate up in the snowy mountains so she went home and got her dogs. She took them up the canyon with her to Spring Hollow and was never seen again, nor was her husband. If you go to third dam and look up into Spring Hollow on a full moon and yell Heckada, Heckada, Heckada, you will hear her dogs barking, still in search for her lost husband. ( ( I' Rod Leishman Logan, Utah USU History 124 Summer 1995
Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 8a Fd10
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USU student folklore genre collection of supernatural nonreligious legends, 1960-2011 FOLK COLL 8a
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Logan Canyon (Utah); Cache County (Utah); United States;
Acolytes of St. John's Episcopal Church. Logan, Utah, 1975
Christianity; Religion; Protestant church buildings; Clergy;
Acolytes. Front: Carol Welkie. 2nd row: Sylvia Becker, Jennifer Sorensen. Back: Thomas Becker.
Utah State University, Merrill-Cazier Library, Special Collections and Archives, USU A-board historical photograph collection, 1817-1984, Drawer 6 A-1612
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Utah State University A-Board historical photograph collection, 1817-1984
Inventory for the USU A-Board historical photograph collection can be found at: http://nwda.orbiscascade.org/ark:/80444/xv63613/op=fstyle.aspx?t=k&q=historic+a-board+utah+state+university
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Logan (Utah); Cache County (Utah); Utah; United States;